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Sunday, May 15, 2022

Sermon Notes - Fourth Sunday after Easter - He Gave All - Anglican Orthodox Communion Worldwide - 15 May 2022, Anno Domini

 



Sermon - He Gave All

 

T

HESE things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. 5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 6 But because I have said these things unto you, sorrow hath filled your heart.   7

 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.  (John 16:1-15)

 

            We sometimes are led to wonder, even as committed Christians, how we may lead others to the Throne of Grace and Mercy. Of course, the answer is as much as living out the Gospel in our own lives as it is sharing the Word verbally with others.

 

The Hymn selection for the sermon today was one by Francis Havergal, a great Christian writer and hymnist from the early 1800’s., entitle: “I Gave my Life for Thee.” Wonder wherever she got the idea for such a hymn?

 

I love stories, but especially true ones. I want to tell you a true story of another great artist, Karl Stenburg, of Germany, which I discovered in a book given to me by my father when I was a child.

 

Many years ago in the old city of Dusseldorf, a town of Rhenish Prussia, there dwelt an artist by the name of Stenburg. He was religious, but knew nothing of Christ as his own Savior from the guilt and power of sin. He was a formal Christian, but not an ardent, believing, living one.

 

He had been hired to paint a large picture of the crucifixion, and this he was doing--not from any real love to Christ or faith in Him, but for money and fame. But in mercy, God brought this man to know the wondrous love which led Jesus Christ to suffer that awful death of the cross. 

 

One beautiful spring morning, depressed, Stenburg was seeking recreation in the forest near Dusseldorf when he came upon a beautiful young gypsy girl of perhaps 17 years plaiting straw baskets. 

 

When the girl saw Stenburg, she childishly jumped up and began to dance wonderfully.

 

Stenburg was so impressed by her striking beauty that he decided to hire her as a model for a picture of a Spanish dancing girl. He arranged with Pepita, for that was her name, to come three times a week to his studio to pose as a model. 

 

She arrived on time, and as her large eyes roved around the studio looking at the paintings, she was full of wonder. The large one (the crucifixion) caught her eye. Gazing at it intently, she asked in an awed voice, pointing to the figure in the center, "Who is that?" 

 

"The Christ," answered Stenburg carelessly. 

 

"What is being done to Him?" 

 

"They are crucifying Him." 

 

"Who are those around Him with the bad faces?" 

 

"Now, look here," said the artist, "I cannot talk while I work. Just stand as I tell you." The girl dared not speak again, but she continued to gaze and wonder. 

 

Every time she came to the studio, the fascination of the painting grew upon her. Again, she ventured to ask a question, for she longed to learn more of its meaning. 

 

"Why did they crucify Him? Was He bad, very bad?" 

 

"No, very good." 

 

That was all she learned that day, but it added a little to her knowledge of that wonderful scene. 

 

At last, seeing she was so anxious to know the meaning of the picture, one day Stenburg said, "Listen: I will tell you once for all, and then ask no more questions." Then he told the story of the cross, which was new to Pepita, though so old to the artist that it ceased to touch him. He could paint that dying agony, and not a nerve of his would quiver - but the thought of it wrung her heart.

 

Tears filled her large black eyes and she could hardly control her emotion. 

 

Pepita's last visit to the studio had come. She stood before the great picture, reluctant to leave it. "Come," said the artist, "here is your money, and a gold piece over." 

 

"Thanks, Master." Then turning to the picture, said: "You must love Him very much since He has done all that for you; do you not?"  Stenburg could not answer. 

 

Pepita with a sad heart went back to her people. But her words pierced Stenburg like an arrow. 

 

God's Spirit sent the gypsy girl's words home to his heart. He could not forget them. "All that for you," rang in his ears. He became restless and sad. He knew he did not love the crucified One, and mere religion gave no rest to his troubled heart, nor brought him to know the peace of God. 

 

Sometime after this Stenburg was led to follow a few poor people who gathered in a secluded place to hear the Bible read and the gospel preached. 

 

There for the first time he met those who had a living faith, and he heard the simple gospel. He was made to realize why Christ hung upon the cross for sinners; that he was a sinner, and therefore Christ was there for him, bearing his sins. 

 

Thus God led the artist to repent of his sins and trust Jesus for salvation. He began to know the love of Christ and could say, "He loved me, and gave Himself for me." 

 

Now he longed to make that wondrous love known to others. But how could he do it? 

 

Suddenly it flashed upon him. He could paint. His brush could tell out the love of Christ. Praying for God's help in the work, he painted as never before, and the picture was placed among other paintings in the famous gallery of Dusseldorf. Underneath he placed the words-- "All this I did for thee; what hast thou done for me?"

 

Eternity alone will tell how many were led to Christ by the words and the painting. 

 

One day Stenburg saw a poorly-dressed girl weeping bitterly as she stood by the picture. It was Pepita. 

 

"O Master! If He had but loved me so!" she cried. 

 

Then the artist told her how He did die for her, and rose again, poor gypsy girl though she was, as much as for the rich and great. Stenburg did not weary now of answering all her eager questions. He was as anxious to tell as she was to hear of the love of Christ. As the gospel was presented to her, she received it, and went from that room a sinner saved, rejoicing in that wonderful love. Thus the Lord used Pepita's words to bring the artist to Himself, and then used the artist's words to reveal Himself to her. 

 

Months afterward Stenburg was suddenly called one night by a stranger to visit a dying person. Following his guide through the streets into the country and then beyond into the deep forest, at last they came to a few poor tents in a sheltered spot. In one of these he found Pepita dying in poverty, but happy in the precious love of Christ. He saw her die praising her Savior for His love, knowing He had taken all her sins away and she was going into His blessed presence to be forever with Him. 

 

Long after this, when the artist, too, had gone to be with the Lord, a wealthy young nobleman found his way into the picture gallery, and as he gazed upon the painting and words underneath it, God there and then spoke to his heart. It was Count Zinzendorf, who from that day became an earnest Christian, and also became the father of the Moravian missions by means of which God led thousands of souls to Himself. Such are the wonderful ways of God!  Even sending missionaries to witness to some of my ancestors in Georgia and Tennessee. His missionaries even opened a mission school at the plantation of a distant ancestor of mine, Chief Joseph Vann, at Spring Place, Georgia, to teach of Christ to Indian children.

 

Again, years later, a young lady was sent by her parents to Dusseldorf to study art there. Her name was Francis Havergal. She visited the museum and viewed the painting of the crucified Lord, His eyes of love piercing her heart. The words for a hymn formed in her mind, and here we have the hymn we sang today. 

 

I gave My life for thee,

My precious blood I shed,

That thou might'st ransomed be,

And quickened from the dead;

I gave My life for thee,

What hast thou given for ME?

 

I suffered much for thee,

More than thy heart can know,

Of bitterest agony,

To rescue thee from woe;

I've borne it all for thee,

What hast thou borne for ME?

 

And I have brought to thee,

Down from My home above,

Salvation full and free,

My pardon and My love;

Great gifts I brought to thee,

What hast thou done for ME?

 

According to the text today, we learn that Christ must needs have returned to His Father in order that the Holy Spirit might come to us. The Holy Spirit emanates from the Father and the Son for the purpose of leading us into all truth. We may know the Bible very well, but without the prompting of the Holy Spirit, as in the case of  Stendburg, we may not care so very much.

 

Christ came to us in a physical body. His ministry was limited geographically because a body can only be in one place at a time, but the Holy Spirit can be at all places and at all times. So in order that we might all come to the glorious knowledge of the Gospel, Christ sent His Spirit among us to lead, to teach, to convict, and to comfort. As in the example of this story, the waters of the Holy spirit gush forth upon a soul, and run freely beyond to many others.

 

This too is what changed the life of the great artist Stenburg, Count Zinzendorf, Pepita, and even me. 

 

What have YOU given Christ? He asked not for much – just your HEART!

Easter 04 Collect – 15 May 2022, Anno Domini (In the Year of our Lord)


The Fourth Sunday after Easter.

The Collect.

 

O

 ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men; Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord.  Amen.

 

One mind joined in Christ

 

            The upheavals that attended the government of Great Britain under the Commonwealth of Oliver Cromwell resulted in a change of opening words of this Collect. The Prayer Book and Episcopacy of the Church of England were viewed with an unfriendly eye by the new regime. The wording of the Gelasian Sacramentary, and that of all previous Books of Common Prayer, had begun: O Almighty God, which dost make the minds of all faithful people to be of one will…. The near-dictatorial government under Oliver Cromwell, designated Lord Protector for Life, was unfriendly to the Church of England and thus the wording was changed in the 1662 Book of Common Prayer to its current use. This was a pretended recognition that not all who call themselves Christians practice the faith and works of Christ. I personally prefer the wording recognized by Archbishop Thomas Cranmer cited in this paragraph and consistent with the Gelasian Sacramentary. It is in complete conformity with the Word of God that all Christians should be at one Mind with Christ – and all who truly believe will conform to His will alone.

 

            We know that in the Providence of God, all things fall before the Mind and Will of God and will conform to that Mind and Will – even the sins of desperate sinners will be turned to the victory of the Lord and His Church. O ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men. We all can recount experiences in our lives in which we have been harshly wronged, but later discover that the evil intended was turned to victory under the love and guidance of our Lord Jesus Christ. Even wicked men, such as Judas Iscariot – though they intend evil – are molded to serve the over-ruling will of God our Father. 

 

John Newton was an evil sea captain who dealt in the disgraceful trade of slaves. He was a drunkard and a profane man whom, not only the slaves he mistreated, but his crew as well loathed and hated for his cruelty. Once on a voyage to England, the vessel he was aboard came under a withering storm and gales that threatened to destroy the ship. The main mast was broken, and the ships wooden hull threatens to collapse. It was in the midst of this peril and trouble that seemed sent from the very jaws of Hell that the best good was ever done John Newton. He went down into the depth of the ship and began, for the first time since he had sat at his mother’s knee, and prayed with all of his heart – not just for physical, but spiritual, salvation. The seas calmed, and Newton was spared for better things. As a result, John Newton became one of the most powerful men of God England has ever produced. The memorable hymn, Amazing Grace, was a product of that dark and stormy night on the sea. His Olney hymns still populate the traditional hymnals of all churches.

 

            Grant unto thy people, that they may love the thing which thou commandest Do you love the Commandments of God? Is it even possible to love God and hate His Commandments that reveal His nature and Character? Every Christian reading this devotion should be able to confess the words of David the King without equivocation: 111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end.  113 I hate vain thoughts: but thy law do I love114 Thou art my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers: for I will keep the commandments of my God(Psalm 119:111-115) Only the true people of God can make this confession. Do you hate any of the Commandments of God? Are there secret sins that you harbor in your heart? What about bearing false witness or adultery – even imagined sinsBy this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. (1 John 5:2-3)

 

            ….and desire that which thou dost promise. Do we masticate every word of the Lord’s Prayer which we repeat at every worship service, or do we simply roll the words past our heart from rote memory. Thy will be done on earth as it is in Heaven. Do we pray for HIS will to be done, as did Christ, or do we pray continually for our OWN wills to be done? Do you ask more of God than your daily bread? Give us this day, our daily Bread. Has He ever refused you your absolute needs, especially daily Bread? He has promised us to be with Christ in the Eternity Future. Is this your utmost desire? Here is the greatest of all promises: In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for youAnd if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:2-3) This is the end of all faith, is it not?

 

            ….that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found We all follow after that which we love most. If we love God’s Commandments, we will follow them out of our Love of God and not out of constraint. Of course we fall short of perfect obedience, but with our hearts fixed on God and His Law, we shall surely improve our obedience with practice (sanctification).  The General Confession for Morning/Evening Prayer epitomizes our plight: We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. These offense best not become habitual. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me (Romans 7:19-20) The grace of God, through the working of the Holy Ghost, will amend our desires and characters continually in causing our characters to become ever more virtuous and our desires to obey to become ever more steadfast. 

 

            What is the greatest joy of our occupations? To love the very thing that our hands are paid to do. There is no more perfect profession than to love that profession by which one makes his living. There can be no greater joy in life than to love the guidance of the Guide whom you follow. This is the paradise which we may enjoy even in this world. 

Thursday, May 12, 2022

Defined by Doing – 12 May 2022, Anno Domini (In the Year of our Lord)

 

Y

E are my friends, if ye do whatsoever I command you. (John 15:13-14)

 

            A soldier is identified in more ways than one and, in most cases, each description must apply. Firstly, of all, he must swear allegiance to the sovereign authority that calls him to service. Secondly, He must be trained in the arts of war, and thirdly, he must wear the uniform of his branch of service. Beyond these, he must quit himself as a soldier in the duties to which assigned whether in a support role or in direct combat arms.

 

He marches under the colors and banner of his nation. He never abandons his fellows on the field of battle.

 

            In so many ways, this is the role of the Christian. We are, after all, soldiers for Christ. He is our Sovereign, and it is under His banner: “He brought me to the banqueting house, and his banner over me was love.”  (Song 2:4) We are called to the Throne of Mercy by our Sovereign Lord. We commissioned into His service to carry forth the Gospel to all tribes, nations, and tongues. We wear the uniform of our service which is the White Robe of Righteousness purchased by our Lord at Calvary. We are trained by His Excellency the Holy Ghost by way of the Inerrant Word of God. That Word is our marching orders and our Operator’s Manual. We must quit ourselves as loyal soldiers of the Crown and not look back to the sordid world of Sodom which we leave behind. We love our brother, sister, and neighbor as ourselves and will not abandon them, nor the Sovereign under whom we serve.

 

What defines our persons and conduct as soldiers of Christ? There are seven things believers in Christ are seen to be as defined by their actions in John 15 as well as the responsibility that accrues to our calling: 

 

1.     We are fruitful branches through union with Christ abiding (living) in Him: “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned(John 15:6)

 

 

2.     Clothed with faith, we abide as suppliants to our Lord: “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” (John 15:7)

 

3.     As a tree is known by its fruits, so is the Christian soldier known by his labors and fruit produced: “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” (John 15:8)

 

4.     As subjects of the All-High King, we are obedient to His commands and orders: “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.” (John 15:10)

 

5.     We are no longer servants laboriously working chores that are unpleasant, but friends of the Master of the House: “Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.” (John 15:14-15)

 

6.     As soldiers, we will suffer deprivation and persecution for the sake of our Master: “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” (John 15:20)

 

7.     Because we serve the same Lord and same Cause, we are yoked together with the family of believers in God who bear witness of this Gospel once delivered to the saints: “And ye also shall bear witness, because ye have been with me from the beginning. (John 15:27)

 

Having the title of ‘saint’ requires a conformance to the role of saint. Though we are saved by grace alone and with no consideration of personal merit, we are nonetheless saved unto good works. Claiming faith without demonstrated evidence through good works is hypocrisy.

Wednesday, May 11, 2022

Christ, The Keeper – 11 May 2022, Anno Domini (In the Year of our Lord)

 

PSALM 121

A Song of degrees.

 

I

 WILL lift up mine eyes unto the hills, from whence cometh my help.

2 My help cometh from the LORD, which made heaven and earth.

3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

4 Behold, he that keepeth Israel shall neither slumber nor sleep.

5 The LORD is thy keeper: the LORD is thy shade upon thy right hand.

6 The sun shall not smite thee by day, nor the moon by night.

7 The LORD shall preserve thee from all evil: he shall preserve thy soul.

8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

 

Unto Him that is able to keep you from falling (Jude 24)

 

The natives of India used to say that when Sir Henry Lawrence looked twice to heaven, and then to earth, he knew what to do. The 121st Psalm stands out in striking contrast to the previous one, where the Psalmist is in distress and loneliness, as he is surrounded by enemies.

 

But now we find him rising from the earth and his own despair to the height of the Lord's preserving care. Like the brave general above named, he knows what to do, for the Lord is his Constant Keeper. The Lord is seen in no less than nine different characters. We behold Him as the Almighty Helper (verse 2); as the Sure Upholder (verse 3); as the Constant Keeper (verse 3); as the Vigilant Watchman (verse 4); as the Assuring Preserver (verse 5); as the Sheltering Protector (verses 5 and 6); as the Absolute Guardian (verse 7); as the Personal Sustainer (verse 7); and as the Unfailing Friend (verse 8).

 

1.     Almighty Helper (verse 2). If we look to the marginal reading of verse i, he asks the question, "Shal mI look to the hills?" but comes to the conclusion that his help comes from Him who made the hills.

2.     Sure Upholder (verse 3). "He will not suffer thy foot to be moved."

3.     Constant Keeper (verse 3). "He that keepeth thee will not slumber."

4.     Vigilant Watchman (verse 4). "He that keepeth Israel shall neither slumber nor sleep."

5.     Assuring Preserver (verse 5). "The Lord is thy Keeper."

6.     Sheltering Protector (verses 6 and 7). "The Lord is thy Shade,"etc.

7.     Absolute Guardian (verse 7). "The Lord shall preserve  thee from all evil."

8.     Personal Sustaincr (verse 7). His personal thought of us in our personal need is seen if we ponder the seven "Thys" and three "Thees," all of which are wrapped up in "He shall preserve thy soul."

9.     Unfailing Friend (verse 8). "The LORD shall preserve thy going out and thy coming in from this timw forth, and even for evermore.”

 

Christ keeps us for Himself from the world ; He keeps us in Himself from sin; He keeps us by Himself from Satan; and He keeps us with Himself for fellowship.

 

Pearls, Points, and Parables; F.E. Marsh, 1908

 

Sunday, May 8, 2022

AOC Sunday Report - Third Sunday after Easter

  

Happy Third Sunday after Easter!

The AOC Sunday Report can be downloaded RIGHT HERE.

We have great sermons today from Bishops Jerry and Roy, as well as from Revs Jack and Bryan.  Rev Jack's can be viewed on video RIGHT HERE!

There are always a lot of people who need your prayer, today is not an exception.  Please take the time and pray for Tricia, Shamu, Laurie, Jim and work out from there.

Today was Mothers Day in the United States of America, not in other countries, I know having found out the hard way.

On this Mother’s Day, it is very easy for us to look back at our mother’s life and think of all the things we like about our mother.  We like, it is all about our mother and what she did for us.  The pivotal thought seems to be us.  It is not about us, our / us is merely an adjective to describe a particular mother.  For motherhood is about self-sacrifice.  Putting the child’s welfare above that of the mother.

The love of the mother for her children comes with a price; yet the price paid is not without return.   The last words of almost all soldiers who die in battle are either “Mom” or “Jesus.”  There is a lesson all in of itself.

What did your mom choose?  An extra child or an extra home or trailer?  Your schooling, or her vacation without you?  Dental work for you or a new car for her?  Shoes for you or a fancy dress for her?

Please take the time today to pray a prayer of thanksgiving for each of our mothers, both with us today and those who have gone before and have brought us to this point in our lives.  Take a minute to reflect if your life lives up to theirs.  If it does, wonderful, try to improve; if it does not, try to improve.  Being a mother is the most important job in the world.  Action that thought.

The week coming up has EPIC potential.  Are you having a hard time visualizing the good in your soul?  Open your heart to that Third God Guy, the Holy Ghost.  He can help you see the good in the world, He can illuminate your surroundings so that hard to find narrow uphill path to the real world is bright, brilliant, wide and smooth.  Take His Help.

Have superb week!

Godspeed,

Hap
Church of the Faithful Centurion
Descanso, California
United States of America

Third Sunday after Easter

 

Sermon – Reverend Jack Arnold - Time and Action

Church of the Faithful Centurion

Descanso, California

Rev Jack's sermon can be viewed on video RIGHT HERE.


Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 


We are in the Easter Season which consists of Easter and the following four Sundays, through Rogation Sunday.  This is a time we should work on centering our lives on the central figure in our religion, Jesus Christ.  

 

Consider these words from the Collect:

 

… who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same

 

God is a Triune God; Father, Son, Holy Ghost.  The Holy Ghost’s job is to open our souls, hearts and minds to God’s Will.  It is to help us see where we are in error and how to fix those errors.  Thus, open our “ears” to His Voice so we can listen and make our improvements based on His Words.  He is there to guide us when we have gone astray from the path. What the Collect asks is we let the Holy Ghost in so He can change us.  Without the Holy Ghost, change is impossible.   Consider this quote from Jack Lewis out of Mere Christianity:

 

“When He said, ‘Be perfect,’ He meant it. He meant that we must go in for the full treatment. It is hard; but the sort of compromise we are all hankering after is harder—in fact, it is impossible. It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.”

 

It does not matter if it is hard for us to listen to the Holy Ghost, we must do it.  He is our perfect instructor and if we will listen to Him, God will always provide the light to show us where “We have erred, and strayed from His ways like lost sheep. Where we have followed too much the devices and desires of our own hearts. Where we have offended against His holy laws. Where we have left undone those things which we ought to have done; And we have done those things which we ought not to have done[1]…”   He will shine His Light onto the dark areas in our heart and souls so we can focus on removing those evil attributes and replacing them with more Godly attributes. We just have to focus on letting Him into our hearts, souls, minds and bodies that he might be able to help us change our course guidance. In order to do that, we can’t resist Him, we have to let Him in. He will not force his way in, He has to be invited in.

 

The Holy Ghost does this this so that we can remain on the course which brings us to His World.  For without that guiding light, we will be forever lost on the path to darkness. He is our infallible navigator/GPS. If we will always rely on Him, He shall never fail us. We more have to worry about failing Him than Him failing us. 

 

Then we can shine that Light for others to see, to lead them to that Light, that they might pick up their torches and bring His Light into the darkness of the world, be it the Western Civilized Word or the Eastern World. First, we have to let His Light into our hearts before we can shine it to others that they may see the works of His Light. We cannot lead others to a Light we do not have within us. So, we must first make sure we have the Light of the Holy Ghost within us before we can think of leadings others to that Light.

 

We must start in our own little corner of the world and work our way outward.  That is the best place to start. We cannot change the whole world at once, but it must be changed by us, individually, one little corner of the world at a time. We are always striving to work towards total transformation of our area to the light. However, we will always find opposition from evil. If evil is thwarting our efforts then we all must put in 110% to stop evil and combat it across the world wherever it is. We must never, never, never, ever give up on this fight.  

 

We must fight evil wherever and whenever we run across it. Evil anywhere is Evil everywhere[2].  We must not let the little and big evils in this life get us down or defeat us. We must rely on the guiding power of the Holy Ghost and God’s unlimited grace to save the day. His Grace can help you out of any horrific situation; only if you ask for and accept His help, which is a universal theme in our sermons here, because it is a truth and one that Jesus preached, that is that we have to accept Him into our hearts, if we are to become truly Christians. 

 

Peter tells us our actions need to be consistent with the principles of Scripture and of Jesus’ message. In short, we need to be good citizens, be good neighbors, take particular care of our Christian family.  In short, do what Christ would do, as far as it is in us. We need to cling to the good and reject the evil thoughts and actions of our old sinful selves.  Let us do our best to think, in hard and trying times, what would Jesus do in our situation, and then act in a manner most like Him. In order to make the world a better place, we first have to start with our selves then work out word, applying the principles of Christ to our lives. God does not ask us to be perfect; He does ask us individually to do our best to try to be perfect, to follow Jesus’ lead to the extent we have it in us.  Each of us is different, some are in truth less bad than others.  God holds us each to the same standard, that is to do our best. 

 

We are not competing against each other. All of us in the Church are on the same team. We are just called to do the best individually for our Team and to stay on that narrow uphill path towards heaven. We are also called to encourage and support each other on that trek on the uphill path towards heaven.

 

In the Gospel according to Saint John, Jesus tells of His impending bodily death and resurrection.    He reminds us if we have eternal life, sorrow, even the sorrow of death is transient, for He has conquered death. It is a very minor thing in the long term view the sorrow of a temporary parting of a loved one. For that is all that is, if we put our trust and hope in God and do our very best to follow Him.  We have to keep this in mind throughout our travel along the straight and narrow upward path. His One Sacrifice, made One Time, for All Mankind, for All Time is that joy that no man can take from us.  But, if we want to share in that eternal life, we need to see the error of our ways in the Light of His Light and take actions to follow Him.

 

Often it seems much easier to take the path of least resistance, to quit our work at the first sign of effort, to goof off when “no one” is looking.  But in the end, the right thing to do is always the easiest, the most profitable.  The one that will result in happiness.  It might seem hard, but it will not be as hard as doing the “easy” thing.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

As we go off on our business, please recall this quote from GK Chesterton:

 

Christianity has not been tried and found wanting; it has been found difficult and not tried.

 

Be of God - Live of God - Act of God



[1] General Confession – BCP Page 6

[2] Lord of the Rings

Third Sunday after Easter - Propers with explanation – Rev Jack’s Sermon

  


The Propers for today are found on Page 173-174, with the Collect first:

 

The Third Sunday after Easter.

The Collect.

 

A

LMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ.  Amen.

 

The Epistle for today came from the Second Chapter of the First Epistle of Saint Peter beginning at the Eleventh Verse.  Peter tells us to live a good life, to follow the directions Jesus left us, to make ourselves positive examples of citizen to others, to be leaders of our community, drawing people towards God.  To live out the life Jesus commanded, to do nothing to draw ill repute on the Word of God.  To be truly free and follow freedom to where God wants us to be, not to Donkey Island, where false freedom takes so many. 

 

D

EARLY beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.

 

Today’s Gospel came from the Sixteenth Chapter of the Gospel according to Saint John beginning at the Sixteenth Verse.

 

Jesus warns his disciples of the events about to unfold.  He is to be taken from them shortly by the painful death on the Cross for our redemption.  He will not be with them here on earth.  Yet, after three days time He will Rise from death, having overcome death for us.  When He is gone from us we are sorrowful, just like the disciples.  He came back from death for us.  And yet He was to leave again, yet not be gone from us as the Father would send the Holy Ghost to make His abode in our hearts and bring Jesus to us.

 

J

ESUS said to his disciples, A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? They said therefore, What is this that he saith, A little while? we cannot tell what he saith. Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

 

Sermon – Reverend Jack Arnold - Time and Action

Church of the Faithful Centurion

Descanso, California

Rev Jack's sermon can be viewed on video RIGHT HERE.


Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 


We are in the Easter Season which consists of Easter and the following four Sundays, through Rogation Sunday.  This is a time we should work on centering our lives on the central figure in our religion, Jesus Christ.  

 

Consider these words from the Collect:

 

… who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same

 

God is a Triune God; Father, Son, Holy Ghost.  The Holy Ghost’s job is to open our souls, hearts and minds to God’s Will.  It is to help us see where we are in error and how to fix those errors.  Thus, open our “ears” to His Voice so we can listen and make our improvements based on His Words.  He is there to guide us when we have gone astray from the path. What the Collect asks is we let the Holy Ghost in so He can change us.  Without the Holy Ghost, change is impossible.   Consider this quote from Jack Lewis out of Mere Christianity:

 

“When He said, ‘Be perfect,’ He meant it. He meant that we must go in for the full treatment. It is hard; but the sort of compromise we are all hankering after is harder—in fact, it is impossible. It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.”

 

It does not matter if it is hard for us to listen to the Holy Ghost, we must do it.  He is our perfect instructor and if we will listen to Him, God will always provide the light to show us where “We have erred, and strayed from His ways like lost sheep. Where we have followed too much the devices and desires of our own hearts. Where we have offended against His holy laws. Where we have left undone those things which we ought to have done; And we have done those things which we ought not to have done[1]…”   He will shine His Light onto the dark areas in our heart and souls so we can focus on removing those evil attributes and replacing them with more Godly attributes. We just have to focus on letting Him into our hearts, souls, minds and bodies that he might be able to help us change our course guidance. In order to do that, we can’t resist Him, we have to let Him in. He will not force his way in, He has to be invited in.

 

The Holy Ghost does this this so that we can remain on the course which brings us to His World.  For without that guiding light, we will be forever lost on the path to darkness. He is our infallible navigator/GPS. If we will always rely on Him, He shall never fail us. We more have to worry about failing Him than Him failing us. 

 

Then we can shine that Light for others to see, to lead them to that Light, that they might pick up their torches and bring His Light into the darkness of the world, be it the Western Civilized Word or the Eastern World. First, we have to let His Light into our hearts before we can shine it to others that they may see the works of His Light. We cannot lead others to a Light we do not have within us. So, we must first make sure we have the Light of the Holy Ghost within us before we can think of leadings others to that Light.

 

We must start in our own little corner of the world and work our way outward.  That is the best place to start. We cannot change the whole world at once, but it must be changed by us, individually, one little corner of the world at a time. We are always striving to work towards total transformation of our area to the light. However, we will always find opposition from evil. If evil is thwarting our efforts then we all must put in 110% to stop evil and combat it across the world wherever it is. We must never, never, never, ever give up on this fight.  

 

We must fight evil wherever and whenever we run across it. Evil anywhere is Evil everywhere[2].  We must not let the little and big evils in this life get us down or defeat us. We must rely on the guiding power of the Holy Ghost and God’s unlimited grace to save the day. His Grace can help you out of any horrific situation; only if you ask for and accept His help, which is a universal theme in our sermons here, because it is a truth and one that Jesus preached, that is that we have to accept Him into our hearts, if we are to become truly Christians. 

 

Peter tells us our actions need to be consistent with the principles of Scripture and of Jesus’ message. In short, we need to be good citizens, be good neighbors, take particular care of our Christian family.  In short, do what Christ would do, as far as it is in us. We need to cling to the good and reject the evil thoughts and actions of our old sinful selves.  Let us do our best to think, in hard and trying times, what would Jesus do in our situation, and then act in a manner most like Him. In order to make the world a better place, we first have to start with our selves then work out word, applying the principles of Christ to our lives. God does not ask us to be perfect; He does ask us individually to do our best to try to be perfect, to follow Jesus’ lead to the extent we have it in us.  Each of us is different, some are in truth less bad than others.  God holds us each to the same standard, that is to do our best. 

 

We are not competing against each other. All of us in the Church are on the same team. We are just called to do the best individually for our Team and to stay on that narrow uphill path towards heaven. We are also called to encourage and support each other on that trek on the uphill path towards heaven.

 

In the Gospel according to Saint John, Jesus tells of His impending bodily death and resurrection.    He reminds us if we have eternal life, sorrow, even the sorrow of death is transient, for He has conquered death. It is a very minor thing in the long term view the sorrow of a temporary parting of a loved one. For that is all that is, if we put our trust and hope in God and do our very best to follow Him.  We have to keep this in mind throughout our travel along the straight and narrow upward path. His One Sacrifice, made One Time, for All Mankind, for All Time is that joy that no man can take from us.  But, if we want to share in that eternal life, we need to see the error of our ways in the Light of His Light and take actions to follow Him.

 

Often it seems much easier to take the path of least resistance, to quit our work at the first sign of effort, to goof off when “no one” is looking.  But in the end, the right thing to do is always the easiest, the most profitable.  The one that will result in happiness.  It might seem hard, but it will not be as hard as doing the “easy” thing.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

As we go off on our business, please recall this quote from GK Chesterton:

 

Christianity has not been tried and found wanting; it has been found difficult and not tried.

 

Be of God - Live of God - Act of God



[1] General Confession – BCP Page 6

[2] Lord of the Rings