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Tuesday, April 23, 2024

Hymns of the Church – Savior, Lead Me, Lest I Stray – 23 April 2024, Anno Domini

 

T

HE LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.   (23rd Psalm verses 1-3)

 

            Our Lord has led His people from the very beginning of days. He both led, and followed, the Children of Israel through the Red Sea waters and on through the Wilderness for forty years. His leading did not stop at Jordan Banks, but continued through the inspired text of His Holy Word, by Law and Prophets, until His personal coming as a Babe in Bethlehem. He is our constantly vigilant Shepherd to keep us from the dangers of the mountain trails and valleys of death’s shadow as long as we hear His Voice and follow on. 

 

            The author of this hymn is FM Davis (1839-1896).who is also the composer of the musical score for the hymn. He published the hymn in 1882.   

 

Savior Lead Me, Lest I Stray

 

Savior, lead me lest I stray,

Gently lead me all the way;

I am safe when by Thy side,

I would in Thy love abide.

Refrain:

Lead me, lead me, Savior, 

lead me, lest I stray;

Gently down the stream of time,

Lead me, Savior, all the way.

 

Thou the refuge of my soul,

When life’s stormy billows roll;

I am safe when by Thy side,

All my hopes on Thee rely.

            Refrain

 

Savior, lead me, then at last,

When the storm of life is past;

To the land of endless day,

Where all tears are wiped away.

            Refrain

 

            1 Savior, lead me lest I stray, Gently lead me all the way; I am safe when by Thy side, I would in Thy love abide. The Christian way consist of two components – leading and following. For us to benefit from the leading of the Good Shepherd, we must be good followers. We cannot get lost in the dry gulches of this sorry world if we adhere to His paths. He will ALWAYS lead in the paths of righteousness. If we get on the wrong path, it is because we did not persevere in our following Him. Just as the Pillar of cloud by Day and Fire by Night both led and followed Israel in the Wilderness, so does the Lord both lead in the right way, and He also goes behind to guard against the wolves and predators of the soul. Walking by His side, hand in hand, as our big Brother, no demon or devil will dare approach. Abiding in the love of Christ is the ecstacy of the soul that brings joy and contentment. We cannot abide in the love of Christ without returning that love its Source.

 

2 Thou the refuge of my soul, When life's stormy billows roll; I am safe when by Thy side, All my hopes on Thee rely. [Refrain] The eight souls of the family of old Noah remained safe inside the Ark of God despite the greatest flooding deluge in the history of the world. They trusted in the counsel of God and were secure in that obedience. Remember: God did not tell Noah to go into the Ark, He told him to COME into the Ark. And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” (Genesis 7:1) Why did God same Come into the Ark? Because that is the place of security where God commands. Our Ark of Salvation is Jesus Christ. He invites us to come in. We have every hope fulfilled in Him, but without Him all is hopeless.

 

3 Savior, lead me, then at last, When the storm of life is past; To the land of endless day, Where all tears are wiped away. [Refrain] We may have trod the stony ways of the unrighteous until the grey hairs appear; however, our beginnings and wrong choices of early life can be annulled by our flowing Christ at last instead of traveling the broad and crowded Way that leads to destruction. We truly need not our tears today in this life if we have turned them early to Christ. One of my favorite prayers of the Book of Common Prayer is written thusly in the shorter service for Family Prayer:

 

O

 LORD, support us all the day long, until the shadows lengthen and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in thy mercy grant us a safe lodging, and a holy rest, and peace at the last. Amen.

 

            That safe lodging can only be had in the Kingdom of God whose mansions were made possible for our lodging by the redemption of our Lord Jesus Christ.

 

Refrain 

            Lead me, lead me, Savior,  lead me, lest I stray; Gently down the stream of time, Lead me, Savior, all the wayThe stream of time is a relentlessly flowing river. The same water does not pass the same point twice. Life is like that river. Joys, sorrows, opportunities, worries, pains, and comforts are constantly rolling to the sea of eternity. All things earthly pass on to that sea, but the love of God and of others does not pass away. Neither does God’s immutable Word and Promise.

 

Sunday, April 21, 2024

AOC Sunday Report – Third Sunday after Easter


Happy Third Sunday after Easter!  The Day of the Resurrection!  Not bunnies, eggs, flowers and chocolates.

 

The AOC Sunday report can be downloaded RIGHT HERE.

 

We have excellent sermons today from Bishops Jerry, Roy, Yves and Jack, as well as Rev Bryan and a Second Sunday after Easter sermon from Rev Stephen Cooper.  Each of them is really good, interesting and different. They are all very easy reads, each is well worth your time.

 

Bishop Jack’s sermon can be viewed on video HERE -> https://youtu.be/VT11O0NmgQA

 

Bishop Jack’s sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message of action as we continue to celebrate Jesus’ delivery of the promise of life eternal with Him in our life to come.  God is a Triune God; Father, Son, Holy Ghost. One of the Holy Ghost’s jobs is to open our souls, hearts and minds to God’s Will. One of His main functions to help us see where we are in error and how to fix those errors.   We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad. Act in a manner consistent with the fact you will live forever and be responsible for your actions foreverAction, not diction is what counts. It all comes together.

 

As always, we have a lot of people who desire your prayers. I know that seems to never change, that is because the need is always there.  Once again today we ask you start with the Richards family; Rachel Richards is still in very serious condition after a very bad car accident. They are the wife and daughter of Rev Joshua Richards.  Rachel’s injuries are severe.  More details in the report.

 

As we witness the miracle of our Lord’s return, are we following up with action on our part.  We all need to see if we are really opening our heart to God’s guidance in the form of the Holy Ghost. If we’re not, and I doubt any of us really are as much as we could, we need to try harder and harder to do that. It is very difficult to follow God’s instructions if you don’t listen to them.

 

May you set your course on the constant North Star of our Lord.

 

Godspeed,

 








Hap Arnold

Bishop Coadjutor

Anglican Orthodox Church Worldwide

Third Sunday after Easter - Propers with explanation – Bishop Jack’s Sermon – With Video


Bishop Jack’s sermon is below the propers and can be viewed on video HERE ->https://youtu.be/VT11O0NmgQA

 

Bishop Jack’s sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message of action as we continue to celebrate Jesus’ delivery of the promise of life eternal with Him in our life to come.  God is a Triune God; Father, Son, Holy Ghost. One of the Holy Ghost’s jobs is to open our souls, hearts and minds to God’s Will. One of His main functions to help us see where we are in error and how to fix those errors.   We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad. Act in a manner consistent with the fact you will live forever and be responsible for your actions foreverAction, not diction is what counts. It all comes together.


The Propers for today are found on Page 173-174, with the Collect first:

 

The Third Sunday after Easter.

The Collect.

 

A

LMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ.  Amen.

 

The Epistle for today came from the Second Chapter of the First Epistle of Saint Peter beginning at the Eleventh Verse.  Peter tells us to live a good life, to follow the directions Jesus left us, to make ourselves positive examples of citizen to others, to be leaders of our community, drawing people towards God.  To live out the life Jesus commanded, to do nothing to draw ill repute on the Word of God.  To be truly free and follow freedom to where God wants us to be, not to Donkey Island, where false freedom takes so many. 

 

D

EARLY beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.

 

Today’s Gospel came from the Sixteenth Chapter of the Gospel according to Saint John beginning at the Sixteenth Verse.

 

Jesus warns his disciples of the events about to unfold.  He is to be taken from them shortly by the painful death on the Cross for our redemption.  He will not be with them here on earth.  Yet, after three days time He will Rise from death, having overcome death for us.  When He is gone from us we are sorrowful, just like the disciples.  He came back from death for us.  And yet He was to leave again, yet not be gone from us as the Father would send the Holy Ghost to make His abode in our hearts and bring Jesus to us.

 

J

ESUS said to his disciples, A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? They said therefore, What is this that he saith, A little while? we cannot tell what he saith. Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

 

Jack Arnold

Bishop of the Diocese of the West  AOC USA

Education and Training

Church of the Faithful Centurion

Anglican Orthodox Church Worldwide

Bp Jack brings the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday.   Bp Jack’s sermon can be viewed on video

HERE ->https://youtu.be/VT11O0NmgQA

 


Good morning! I hope you are all doing well. In today’s sermon we will be looking at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message of action as we continue to celebrate Jesus’ delivery of the promise of life eternal with Him in our life to come.  This Day of the Resurrection is when the promise of eternal life is delivered. 

 

Let’s start by reading the Collect for today:

 

The Third Sunday after Easter.

The Collect.

 

A

LMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ.  Amen.

 

 

Consider these words from the Collect:

 

… who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same…

 

God is a Triune God; Father, Son, Holy Ghost.  One of the Holy Ghost’s jobs is to open our souls, hearts and minds to God’s Will.  One of His main functions to help us see where we are in error and how to fix those errors.  Thus, open our “ears” to His Voice so we can listen and make our improvements based on His Words.  He is there to guide us when we have gone astray from the path. What the Collect asks is we let the Holy Ghost in so He can change us.  Without the Holy Ghost, change is impossible.   Consider this quote from Jack Lewis out of Mere Christianity:

 

“When He said, ‘Be perfect,’ He meant it. He meant that we must go in for the full treatment. It is hard; but the sort of compromise we are all hankering after is harder—in fact, it is impossible. It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.”

 

It is clear from the above quote from CS Lewis that we cannot do things in half measures to follow God. It seems clear to me that we must give it our all with the help of the Holy Spirit. It does not matter if it is hard for us to listen to the Holy Ghost and attempt to follow His instructions, we must do it.  He is our perfect instructor and if we will listen to Him, God will always provide the light to show us where “We have erred, and strayed from His ways like lost sheep. Where we have followed too much the devices and desires of our own hearts. Where we have offended against His holy laws. Where we have left undone those things which we ought to have done; And we have done those things which we ought not to have done[1]…”   He will shine His Light onto the dark areas in our heart and souls so we can focus on removing those evil attributes and replacing them with more Godly attributes. We just have to focus on letting Him into our hearts, souls, minds and bodies that he might be able to help us change our course guidance. In order to do that, we can’t resist Him, we have to let Him in. He will not force his way in, He has to be invited in.

 

The Holy Ghost does this this so that we can remain on the course which brings us to His World.  For without that guiding light, we will be forever lost on the path to darkness. He is our infallible navigator/GPS. If we will always rely on Him, He shall never fail us. We more have to worry about failing Him than Him failing us. 

 

One thing is clear and that is that we have to let His Light into our hearts before we can shine it to others that they may see the works of His Light. We cannot lead others to a Light we do not have within us. So, we must first make sure we have the Light of the Holy Ghost within us before we can think of leadings others to that Light.

 

We must start in our own little corner of the world and work our way outward.  That is the best place to start. We cannot change the whole world at once, but it must be changed by us, individually, one little corner of the world at a time. We are always striving to work towards total transformation of our area to the light. However, we will always find opposition from evil. If evil is thwarting our efforts then we all must put in 110% to stop evil and combat it across the world wherever it is. We must never, never, never, ever give up on this fight.  

 

We must fight evil wherever and whenever we run across it. Evil anywhere is Evil everywhere[2].  We must not let the little and big evils in this life get us down or defeat us. We must rely on the guiding power of the Holy Ghost and God’s unlimited grace to save the day. His Grace can help you out of any horrific situation; only if you ask for and accept His help, which is a universal theme in our sermons here, because it is a truth and one that Jesus preached, that is that we have to accept Him into our hearts, if we are to become truly Christians. 

 

Peter tells us our actions need to be consistent with the principles of Scripture and of Jesus’ message. In short, we need to be good citizens, be good neighbors, take particular care of our Christian family.  In short, do what Christ would do, as far as it is in us. We need to cling to the good and reject the evil thoughts and actions of our old sinful selves.  Let us do our best to think, in hard and trying times, what would Jesus do in our situation, and then act in a manner most like Him. There may be some people that are more trying to deal with than others, but it is clear that we must try and treat all as Jesus would in our place to the best of our abilities. In order to make the world a better place, we first have to start with our selves then work outward, applying the principles of Christ to our lives. God does not ask us to be perfect; He does ask us individually to do our best to try to be perfect, to follow Jesus’ lead to the extent we have it in us.  Each of us is different, some are in truth less bad than others.  God holds us each to the same standard, that is to do our best. 

 

We are not competing against each other. Christianity is not about competing against each other. It is about helping one another to reach the finish line to the best of our ability. All of us in the Church are on the same team. We are just called to do the best individually for our Team and to stay on that narrow uphill path towards heaven. We are also called to encourage and support each other on that trek on the uphill path towards heaven.

 

In the Gospel according to Saint John, Jesus tells of His impending bodily death and resurrection.    He reminds us if we have eternal life, sorrow, even the sorrow of death is transient, for He has conquered death. It is a very minor thing in the long term view the sorrow of a temporary parting of a loved one. For that is all that is, if we put our trust and hope in God and do our very best to follow Him.  We have to keep this in mind throughout our travel along the straight and narrow upward path. His One Sacrifice, made One Time, for All Mankind, for All Time is that joy that no man can take from us.  But, if we want to share in that eternal life, we need to see the error of our ways in the Light of His Light and take actions to follow Him.

 

Often it seems much easier to take the path of least resistance, to quit our work at the first sign of effort, to goof off when “no one” is looking.  But in the end, the right thing to do is always the easiest, the most profitable.  The one that will result in happiness.  It might seem hard, but it will not be as hard as doing the “easy” thing.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

As we go off on our business, please recall this quote from GK Chesterton:

 

Christianity has not been tried and found wanting; it has been found difficult and not tried.

 

Be of God - Live of God - Act of God



[1] General Confession – BCP Page 6

[2] Lord of the Rings

Sermon Notes - Third Sunday after Easter - Christ and His Church - Anglican Orthodox Communion Worldwide - 21 April 2024, Anno Domini


The Third Sunday after Easter.

The Collect.

 

A

LMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ.  Amen.

I

 AM come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. 2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. 3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? 4 My beloved put in his hand by the hole of the door, and my bowels were moved for him. 5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock. 6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.14 His hands are as gold rings set with the beryl: his belly is a bright ivory overlaid with sapphires.15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. (Song 5:1-6, 14-16)

 

The Sermon

The Song of Solomon is a beautiful story of Christ and His Church. It is written in metaphor and parable. It reveals the intimacy of expression and deep love which Christ has for His Church and which His Church should have for Him.

 

I am come into my garden, my sister, my spouse:” Sadly, we often doubt the presence of Christ with us. He loves His Bride so much, and us individually, that He cannot let us out of His sight. How can we allow His presence to go without acknowledgement. Is it possible, when we need Him most, He is right beside us as He was to Mary Magdalene at the Tomb, the two travelers on the Road to Emmaus, and the fearful disciples aboard the ship on the stormy Galilean Sea? So, He must announce He has come to us! In fact, He often stands at the door and knocks while we remain oblivious to His coming. In speaking to the churches of Revelations, He says, “I stand at the door and knock.” (Rev 3:20). Unfortunately, that places Him OUTSIDE – not INSIDE – the greater number of churches.


I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.” He has done all required for the dowry of His Bride. He has received the myrrh of the burial and the sweet spices of His resurrection. Because He has drunk His wine (Cup of Suffering) with His milk (Morning Joy), He insist the entitlement for us to do so as well, for all that is His is all of His Bride’s, too. We are ‘beloved’ to Him. What a special title we have from such an exalted Lord and King.

 

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, andmy locks with the drops of the night.” The Bride is not so watchful as the Groom. She sleeps while He has suffered the dews of the night. But she does, indeed, hear His Voice and knows the Voice. And the Bride is not only a Bride, but a Sister as well. “My mother and my brethren are these which hear the word of God, and do it.” (Luke 8:21)

 

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?” What deplorable excuses the Church makes to cover its unwillingness to bear the cross. It is not convenient! It is not the proper time! I have been sleeping and need rest to regain my bearings? Today’s church is quick to act on matters involving power and pelf, yet slow to do those things necessary to nurture wisdom and knowledge of God in her members. It is a small thing to build a two million dollar Taj Mahal, but quite a burden to put one’s self out to bring the sheaf to the barn.

 

My beloved put in his hand by the hole of the door, and my bowels were moved for him.” He will use His charms and His Spirit to beckon and to lure us and, yet, we still are slow to respond. If we are too slow, He will not linger at the door always. The term ‘bowels’ here is used in the same manner the term ‘heart’ is used today. Our hearts are moved for Him because His heart was first moved for us. “We love him, because he first loved us.” (1 John 4:19).

 

I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.” Too slowly does the church arise to open its door to Christ, and too often is Christ OUTSIDE the Church and not INSIDE. (Rev 3:20). Her hands are full of the myrrh of repentance, but the lock of the door is the sin that has kept Him out.

 

I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.” The Spaniards have a beautiful name and title for Christ: “Jesus es el Senor!” or ‘Jesus is a Gentleman’. And so He is. He does not intrude where He is not welcome. We may avoid Christ to the point that He will not answer without prevailing prayer. She awoke from sleep when He called, else He would have departed for ever. Now she must be chastened for her reluctance to watch and wait.

 

His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires. His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.” The precious stones mentioned are those stones of the foundation for New Jerusalem. (Rev 21:19,20). The gold rings are symbols of authority. His is tall and majestic as the Cedars of Lebanon. “His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.” From His mouth we have heard only kindness and loveliness. He is my Friend that sticketh closer than a brother. (Proverbs 18:24). He is the only One for the Church for there can be no other. She LOVES Him, and so must we all.

 

Perhaps we should stop to consider well what a marvelously wonderful Savior we have. He is madly in love with His Bride, the True Church. Should that love go unrequited by those who are showered with love without merit?

Easter 03 Collect – 21 April 2024, Anno Domini (In the Year of our Lord)


The Third Sunday after Easter.

The Collect.

 

A

LMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ.  Amen.

 

Even at the moment of the Resurrection of Christ, the spirit of anti-Christ was afoot. Roman guards were bribed to conceal the truth of what happened at the Garden Tomb before sunrise on Easter morning. Institutions, even the Churches, that draw their power and influence from political man, are a part and portion of that spirit of anti-Christ. The focus of our Collect for this week centers on a plea against error and darkness.

 

          There is a church in Pensacola called the Brownsville Assembly of God Church at which the Korean preacher, Cho Yonggi, spoke in the 1990s and predicted a great revival. Cho, not noted for his faithfulness to biblical truth, did correctly forecast an event that lasted a few years there and which was ‘called’ a revival by its adherents. There was a lot of spirit observed in their revival (at which it is estimated more than four million people attended) to the detriment of biblical truth. Men were being led about on all fours by a leash. Why? Because the Holy Spirit, they say, told them to act like a dog! On one occasion, a woman came to the microphone and said, “I know some of you will think I am crazy, but the Holy Spirit told me to do this.” She then began to howl like a wolf into the microphone – I am NOT kidding, I have it on VHS tape. Certain men were assigned as blanketeers. They would stand by with blankets to cover the modesty of women rolling about on the floor. It is clear that a spirit had moved these people to this state of delusional ecstasy, but it certainly was not the Holy Spirit of which I read in Holy Scripture. The so-called ‘Brownsville Revival’ has run its course and the men who initiated the false revival have moved on to the next nest of suckers who will believe their lies.

 

          So is this phenomenon relegated to the past only? Not hardly. How many silly women and naïve men are being deceived today by books claiming that someone has gone to heaven or hell and returned to tell us about it? Paul gives profound warning of this delusional aspect of error: This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth(2 Tim 3:1-7) The deception of those who read such light-headed drama is not innocent, but deliberate. They choose to believe a lie over and above the Word of God. This places their very souls in jeopardy. Did not Mother Eve do the same?

 

          God does reveal to those who seek in earnest, His absolute Truth! He revealed it to Adam and Eve, and they disregarded that truth and brought death and sin upon – not only human race – but the world at large. ALMIGHTY God, who showest to them that are in error the light of thy truth. It is amazing to me, and even shocking, that those who are in error and claim to be sound Bible believers will accept the word of a fictional writer over that of clear biblical proofs. The reason is simple: they prefer to believe the fantasy before they will believe the truth. Beware, again, the words of Paul:  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11And for this cause God shall send them strong delusion, that they should believe a lie: 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess 2:7-12)

 

          For what purpose does God reveal the Light of Truth to those who are in error? “…..to the intent that they may return into the way of righteousness.” If deceitful men and books have led a man or woman away from the path of truth, surely they will believe once the error is pointed out to them, won’t they? Often they do not because they prefer the lie to the truth. To those who love truth to the exclusion of popular fantasies, that truth will always bring again to understanding truth.

 

          There are two points of purpose that should govern the thoughts and actions of a Christian:

 

1.     Possessing such knowledge and understanding of truth so as to recognize and AVOID error.  Grant unto all those who are admitted into the fellowship of Christ's Religion, that they may avoid those things that are contrary to their profession.

 

2.     Possessing such truth and wisdom of God’s Word in our hearts so that we order our lives in the very way of that righteousness in truth described by God in His Word. “….and follow all such things as are agreeable to the same.” Of course, we are enabled to do these things “…through our Lord Jesus Christ.”

 

          How is it possible that we sit under Godly preaching and worship, Sunday after Sunday, repeating the prayers of the Collects and, yet, have no intention of being faithful to those prayers we have uttered collectively? 

 

·      Is this not taking the Name of the Lord in vain if we pray with false intention and motive? Do we really mean it when we pray the Lord’s Prayer? 

 

·      Do we REALLY desire HIS will to be done, or do we tenaciously hold to a lie and follow our own wills in deception of truth? 

 

·      Do we Really seek only our daily bread, or do we seek the bread of others to add to our own? 

 

·      Are we truly repentant in seeking His forgiveness of our sins? 

 

·      Have we turned from them? If so, have we followed the corollary of the prayer to forgive others in like manner in which God has forgiven us? 

 

·      Do we truly glorify God with our minds, heart, body, and spirits? 

 

·      If we recognize the Lord as the awesome and almighty Savior that He is, why do we follow silly fantasies that add to, or take away, from the Word of God? 

 

I am becoming disillusioned, not so much by unbelievers of the world as, with professed believers who disregard the Word of God and live and act with flagrant disregard for that Word. But I recognize my obligation, and the obligation of every clergyman and laity to persist in teaching, in rebuking, and in edifying the Church.

Thursday, April 18, 2024

Love begotten of the Father – 18 April 2024, Anno Domini

 

A

 NEW Commandment I give unto you (John 13:34)

 

            The Commandments of God, written on Tables of Stone, proved impossible for the Children of Israel to obey in the strict legal sense with which they were viewed by the people. God had intended it so to be in order to cause the people to realize their inability to merit the Kingdom of God as sinless followers.

 

            The coming of Christ did not annul the Commandments of God and were never intended to do so. Instead, He added only one additional Commandment to the other Ten – 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another(John 13:34-35) In a certain sense, this was not s new Commandment. But an ancient Commandment repeated as a seal of the believers and followers of Christ.

 

We are told to love one another in at least at least sixteen times by the Apostle John which seems most appropriate since John is considered the Apostle of Love (the disciple, as he says,’whom  the Lord loved’). John was of a tender age and heart – able to perceive the depth of love demonstrated by our Lord, and he makes more reference to love than any other of the New Testament witnesses. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 1 John 3:23; as John said to the elect lady: And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another(2 John 5)

 

Now it may seem less important to love one another than to love God, but actually, we must do BOTH or none at all. It seems easier to love God, the Giver of all Good Gifts, than a fellow believer; but whatsoever thing god loves, we must love as well since we are His adopted children by grace. As John has said in John 13:35, love for one another is the evidence of discipleship.

 

We owe the Father of Lights a great gift – Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law(Romans 13:8)  Since our Lord Jesus Christ hung both tables of the Law on LOVE, obedience thereby is the only means of being accounted righteous before God the Father.  . . . love covereth all sins(Proverbs 10:12), and above all things have fervent charity (love) among yourselves: for charity (love) shall cover the multitude of sins(1 Peter 4:8)  Love is a debt to be paid to both God and man.

 

Love is a demonstration of the abounding grace with which we are endowed as believers: And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you(1 Thessalonians 3:12)

 

Love for one another is proof-positive of our being taught by God to do so. The love we spread abroad is the mark of our identity as children of God:  But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another(1 Thessalonians 4:9) It is our mark of salvation: Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently(1 Peter 22)

 

If we are to be sons and daughters of the Living God, we must quit ourselves with the character and disposition of the family Head. For this is the message that ye heard from the beginning, that we should love one another(1 John 3:11)

 

Just as coinage of the realm is marked with the seal and stamp of the issuing authority, so must the Christian bear the stamp of Divine approbation Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. (1 John 7)

 

Love is not only a sentiment and a proclivity of behavior, but an obligation: Beloved, if God so loved us, we ought also to love one another(1 John 4:11) God did, indeed, so love us as to send His only Begotten Son as Redeemer for us.

 

Since our Lord loved us first – the only means of our response of love – the manner in which we love abundantly is evidence of His indwelling Presence in our hearts. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us(1 John 4:12)

 

Perhaps you grow weary of the repetitious mention of the importance of love made by the Apostle John? When God repeats His counsel over and over again as a good Father, it is intended to aid retention of the beauty of His truth to us. Love is the Cornerstone of our Faith in our Lord Jesus Christ!