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Sunday, May 12, 2024

The Sunday after Ascension Day

Jerry Ogles 
Presiding Bishop
Anglican Orthodox Communion Worldwide

We are oft fortunate to get copies of Bishop Jerrys sermon notes.  Today is one of those Sundays.  

 

As members of the Anglican Orthodox Church Worldwide Communion, Scripture is our primary reference.  But, what positions do we take based on that Scripture?  We have adopted The Thirty-Nine Articles of Religion.  They were not intended as a complete statement of the Christian faith, but of the position of the Anglican Church in relation to the Roman Catholic Church and other Protestant churches.

 


It is critical you understand the Articles.  Bishop Jerry has embarked on a series to cover them.  They are about ten minutes or so, you should take the time to listen to them  

 

Introduction

https://www.youtube.com/watch?v=dc6cR06ildA

 

Article One  The Triune God

https://youtu.be/x0Wp8ytia50

 

Bishop Jerry does videos on various subjects, they last just under ten minutes and this weeks are listed below:

 

Zacchaeus - a Man who Ran to find Christ - https://youtu.be/khkIOScz7O8

 

Todays sermon starts off with the collect, and like always, it will give you a lot to consider in your heart.

The Sunday after Ascension Day.

The Collect.

 

O

 GOD, the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven; We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us un-to the same place whither our Saviour Christ is gone before, who liveth and reigneth with thee and the same Holy Ghost, one God, world without end.  Amen.

 

The Collect

     Our Collect for Sunday after Ascension follows logically the observance of the Ascension of the Lord Jesus Christ. It is perfectly timely and natural that we, having observed our Lord ascend, should now desire the promised comforter - I will not leave you comfortless: I will come to you (John 14:18) This word ‘leave means, in the Greek, to divorce or to sever all legal connection. Christ will not disown His people even if He has departed to a High Station. Many of our friends may forget who we are if they advance to high political or social office, but not our Lord Jesus Christ. His very Ascension was for our benefit. We have been left with a close and intimate intercessor who will ALWAYS testify of Christ to us and point always to His benefits. 

      

     The Collect refers to God the Father as the King of Glory and is based, for the most part, on the 24th Psalm. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle(Psalm 24:7-8) It is interesting to note that the preceding Psalm (23rd) describes Christ as the Lord our Shepherd, and here the Father is called the King of Glory The plea is rhetorical for Christ has promised with a surety that He will NOT leave us Comfortless. The Holy Ghost (or Comforter) will exalt us to a standing place in Christ. The Holy Ghost has not come to exalt Himself, but to exalt and point only to Christ. We see that many churches corrupt the purpose of the Holy Ghost in granting wealth, power, and benefits outside those promised in Christ.

      

The Text

B

UT when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning. (John 15:26-27)

 

T

HESE things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them(John 16:1-4)

      

The Sermon 

Christ walked among us and taught us all things concerning Himself. He went about all of Judea and Galilee preaching, teaching, and healing. But Christ was confined to a body with limitations of time and space. He came to a few whom He called to Himself as Apostles so that a living testimony would remain after His Testament (death Will). This was a necessary component of God’s plan to expand the witness of the Gospel unto all nations by means of witnesses. Today, we are those witnesses who teach and preach the Gospel of Christ once delivered to the saints. This teaching has taken place from heart to heart. 

      

But it was necessary that Christ die on the cross else we would remain unredeemed and unsaved. This was His most critical intent. Secondly, it was necessary that Christ ascend to the father, not only to make intercession for us, but that the Comforter might come. The Comforter, or Holy Ghost, is a Spirit not subject to limitations of time or space. The Holy Ghost is capable of witnessing in a diversity of places and times because He is a Spirit. He can warm my heart in Alabama and point me to the truth of the Gospel while He is able, at the same time, to do the same for a Christian in Indonesia. He not only reveals truth to us as written in Holy Scripture, but He also administers comfort, succor, and encouragement to us when the world offends. He does not leave us alone for He ABIDES in our hearts if we belong to Christ. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. Do not be deceived by the modern apostates that the Holy Spirit will whisper secrets in your ear not revealed in God’s Word, or cause you to speak in a babble that no one else can understand (including yourself). The Holy Ghost is reasonable, Biblically true, and loving. 

      

27 And ye also shall bear witness, because ye have been with me from the beginning. Jesus is speaking to His apostles here, but He also speaks to us. “From the beginning, for us, is the moment that we first believed. That is OUR beginning, for before we were born anew in Christ, we were dead in trespasses and sin. And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (Eph 2:1-6)

      

We all find our ‘beginning’ in Christ Alone. Because we have known Him from the beginning, we must also bear witness of Him. If we have ever been WITH Him at all in faith and trust, we must still be so, for He loses none that the Father has placed in His able hands.

      

1 These things have I spoken unto you, that ye should not be offended. There is an old saying, “To be forewarned is to be fore-armed.”  When we have been warned of coming trouble, we are able to make provision for it and to prepare our hearts and minds. The Greek word for ‘offend’ is Skandalizo. It means to entice to sin, or to cause a person to begin to distrust and desert one whom he ought to trust and obey (to cause to fall away). If you have been told by the Field Commander to expect to encounter enemy elements ahead, you will be alert and at the ready for the encounter. If, on the other hand, you walk complacently and oblivious to the enemy, you will not be prepared for the engagement and may perish by the wayside or in ambush.

      

2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. Do you realize that more martyrs have died in the last century than any previous one? Do you know that men and women are being hung by their necks, and beheaded, today in the name of a presumptive god called Allah? Those who bear the sword believe that they serve God by brutally killing all who do not accept their false god. Christ has told you already that they shall put you out of the synagogues (churches). If you have not yet been cast out, do not be surprised if you are so cast out when you insist on biblical truth and righteousness. You may be labeled a ‘contentious one” for opposing a luke-warm Gospel or outright heresy. You may be beheaded as an ‘infidel’ for adhering to the faith of Christ. “This is America – such things cannot happen here!” you may say. Really? Have you observed the great changes that have transpired in just your own lifetime in America? Have you noticed how those things that are godd have been relabeled bad, and the bad relabeled good? Have you noticed the departure from solid truth in modern churches and the embrace of abject error?

      

3 And these things will they do unto you, because they have not known the Father, nor me. How can those who profess Christ, or even allah, cast you out as a heretic? Because they are false professors of Christ. They have not known the Father because they do not recognize His Son. The churches are full of such people every Sunday who call, unbelievingly, upon the name of Christ. They call upon that unblemished name to gain wealth and political objectives. They stoke their own fires in Hell by so doing.

      

4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. The predestinate will of God does not include sin. God never ordains sin, but He warns us that it shall come. God may use the sin of others to advance His will for us and to chastise us, or to try us, but He is never the Author of sin. Many are being told today that God will never allow them to undergo the great Tribulation. Suppose these know-alls are wrong. What happens when the tribulation fires are stirred for believers in China, India, Vietnam, North Korea, or Alabama?[1] Will we cease to believe because we have not been warned and feel deserted by the of our nativity?  Erroneous doctrine can do much harm. It is for this reason that Christ warns us, and why a right understanding of His Word is so critical for our time.

      

What is it to you or me if Christ comes for us today, or in one hundred years? Regardless of when He comes for us, He is always ‘on the way’ and we must be ready for the sounding of the trumpet. He may come for you in the next ten minutes by means of an heart attack, or He may come for me on the highway this morning as I drive to church. His coming for us is at His own discretion and good time. Give no thought for when the Master of the House shall return – simply be prepared for Him always and there will be no worry or grave doubts. Are you ready?

      

The day will come, my friend, when God’s Word ceases to go out through the medium of preaching and teaching. There is a famine coming upon the land – evidence of which may already be observed in the brazen sky and denuded land - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it. (Amos 8:11-12) Those who pick up man’s Bible instead of God’s is already evident in its prominence. The NIV, the ESV, and others posing as God’s Word are simply copyrighted words of men who have corrupted the Bible and adopted false manuscript evidence to satisfy their insatiable appetite to embrace sin while appearing as Christians.

      

God’s Church is a Holy Army. It sends out missionaries and evangelists ahead of its main body just as an earthly army sends out skirmishers, pickets, and vedettes ahead of its own main line of deployment. When the enemy draws near for the decisive battle, these skirmishers, pickets, and vedettes are recalled to the main battle line. So shall it be in the days of the consummation of that Last Battle.

      

It is interesting to note that the term ‘sorcerer’ can mean a marketer of mind-altering drugs in some parts of Scripture:  Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts(Rev 9:21) The word, sorceries above in the Greek is the same from which we get the word ‘pharmacist’ – Pharmakeia. Look also in the following verse taken from the last book of the Bible - Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie(Rev 22:14-15) If you have in your hands a modern wonder of error such as the NIV, you may miss some of the point of this counsel in verse 14: "Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. “ Rev 22:14 (NIV) This change is not consistent with every other truth of the Bible – it is the white and sinless Robe of Christ that covers our sins – not the effort we make in washing them ourselves. We are told in Philippians 3:2 to beware of those of the ‘concision.’ These are those who ‘mutilate’ the Word of God.

      

In verse 15 above, those dogs and sorcerers are a very clear definition of the society in which we live today. To the best of my recollection, no recognized government has ever before sanctioned homosexual marriage as legitimate. Though it was one underlying cause of the fall of Rome (Gibbon), it was not enacted into the law of the Republic. The Bible refers to sodomites as dogs - Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God(Deut 23:18) The word used for dog is blk Keleb – whose gender is masculine and which means a male prostitute. The preceding verse is clear as well: There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel(Deut 23:17) We see that this has already happened even at the Episcopal level of ECUSA and other apostate churches. 

      

The Day of Battle draws ever nearer in our day. The Church of God will remain only as a remnant, but all of the forces of Satan shall be destroyed who assail it. All of the armies of Satan shall be gathered and will encircled that little enclave of God’s people. Then shall the power and might of God be demonstrated in destroying them. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever(Rev 20:9-10)

      

There are those in our ranks who will resent my speaking so openly and forcefully of sin. The world would prefer a more gentle and polished dissertation of sinners, but God never minces words, and neither should we in addressing the sins of the day. Are you in the right Army[2], or that which shall be destroyed by the Arm of God. Remember: And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD'S(1 Sam 17:47)



[1] Evil anywhere is evil everywhere. CS Jack Lewis

[2] Remember two things:  Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division(Luke 12:51) and He that is not with me is against me; and he that gathereth not with me scattereth abroad(Matthew 12:30) 

Friday, May 10, 2024

The Thirty-Nine Articles of Religion - Article One

   


As members of the Anglican Orthodox Church Worldwide Communion, Scripture is our primary reference.  But, what positions do we take based on that Scripture?  We have adopted The Thirty-Nine Articles of Religion.  They were not intended as a complete statement of the Christian faith, but of the position of the Anglican Church in relation to the Roman Catholic Church and other Protestant churches.

It is critical you understand the Articles.  Bishop Jerry has embarked on a series to cover them.  They are about ten minutes or so, you should take the time to listen to them  

 

Introduction

https://www.youtube.com/watch?v=dc6cR06ildA

 

Article One  The Triune God

https://youtu.be/x0Wp8ytia50


Please take the time to listen and understand.


Hap Arnold, Bishop Coadjutor

Anglican Orthodox Church Worldwide

Tuesday, May 7, 2024

Hymns of the Church – Savior, Lead Me, Lest I Stray – 7 May 2024, Anno Domini

King George VI - 3 September 1939

 

A

ND another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.”   (Luke 9:61)

 

            The author of this hymn, Frank M. Davis (1839-1896), is a prolific hymn writer whose hymns predominantly echo the need to follow Christ in our earthly walk. He is also the author of All the Way My Savior Leads Me. The tune, as well as the hymn, are entitled, Savior, Lead me, lest I stray.

 

Savior Lead Me, Lest I Stray

 

Savior, lead me lest I stray,

Gently lead me all the way;

I am safe when by Thy side,

I would in Thy love abide.

Refrain:

Lead me, lead me, Savior, 

lead me, lest I stray;

Gently down the stream of time,

Lead me, Savior, all the way.

 

Thou the refuge of my soul,

When life’s stormy billows roll;

I am safe when by Thy side,

All my hopes on Thee rely.

            Refrain

 

Savior, lead me, then at last,

When the storm of life is past;

To the land of endless day,

Where all tears are wiped away.

            Refrain

 

 

1 Savior, lead me lest I stray, Gently lead me all the way; I am safe when by Thy side, I would in Thy love abide. Remember when we were mere toddlers – how we clung to the hand of our parents when walking on a dark way? As long as we held our father‘s hand, we felt safe – and we were! When we walk with Christ, there is no safer way under heaven. This line reminds me of a poem by Minnie Louise Haskins entitled, God Knows, quoted by King George VI in his 1939 Christmas broadcast to the British Empire:

 

And I said to the man who stood at the gate of the year: "Give me a light that I may tread safely into the unknown".  And he replied:  "Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way".

 

2 Thou the refuge of my soul, When life's stormy billows roll; I am safe when by Thy side, All my hopes on Thee rely. He is the sheltering Rock of the Wilderness Journey, and the refuge from the stormy seas of life. Jesus is the Way, the Truth, and the Life. When we are with Him, we are sure to be on the right Way. He is our Anchor of Hope that prevents our drifting against the shoals and stony breakers.

 

            3 Savior, lead me, then at last, When the storm of life is past; To the land of endless day, Where all tears are wiped away. If He leads us not THROUGH  the storms of life, He will not lead us afterwards, either. His leading through the fires of the enemy always leads to a wonderful victory and joy. The way may be treacherous, but the destination surpasses all imagination for grandeur. The sad memories of mournful events of the past will be erased, and the tears from our eyes shall be turned to tears of joy at His coming.

 

Refrain

Lead me, lead me, Savior,  lead me, lest I stray. Gently down the stream of time, Lead me, Savior, all the way. The Bible often offers repetitive counsel over and over again because repetition aids recall. Those things that God desires to emphasize, He repeats. So does the refrain of this hymn. He leads the straight and narrow way, and we will remain thereon if we follow Him. 

Monday, May 6, 2024

Christianity is not a religion! – 6 May 2024, Anno Domini

 

All human religions and philosophies worship graves filled with decaying bones and flesh, or invent false gods, like the Golden Calf. But the people seeing that Moses delaying to come down from the mountain, came to Aaron, and they said to him, Arise, make us gods who walk before us, because as for this Moses, this man who brought us up out of the land of Egypt, we do not know what befell him. And Aaron said unto them, Put in pieces the gold rings that are in the ears of thy wives, and of thy sons, and of thy daughters: and bring them unto me. And all the people broke in pieces the gold rings that were in their ears, and they brought them to Aaron, who had taken them out of their hands, and formed the gold with a burrow, and he made it into an iron calf. And they said, "These are thy gods, O Israel, which brought thee up out of the land of Egypt.  (Exodus 32:1-4) 

.

The Hebrews - yet the chosen people of the true God - preferred a false religion based on a big lie from their imagination to the true God who had just freed them from the land of their slavery; they preferred a reassuring lie to a troubling reality[1]. And yet they had seen with their own eyes the ten plagues of Egypt, the death of the firstborn Egyptians, and the sea opening in two before them, and then shut itself over Pharaoh's army. But they didn’t want to know.

 

Christianity is the exact opposite of a religion made up by man, as we hear it. He does not worship a tomb occupied by a corpse, but an empty tomb, which has only been occupied a few hours, at most. This is a unique case. Indeed, Christ rose alive on the third day, and no one has ever been buried there since.  So the soldiers came, and broke the legs of the first, and the same to the other who was crucified with him. Then coming to Jesus, and seeing that he was already dead, they broke his legs: but one of the soldiers pierced his side with a spear, and first he poured out blood and water. And he who saw him, [John the Apostle] testified to him, and his testimony is worthy of faith; and he knows that he speaks the truth, that you may believe. For these things have come to pass, that this scripture may be fulfilled: Not one of his bones shall be broken. (John 19:32-36)  Roman soldiers being professional killers and specialists in death, there is no doubt about the death of Jesus crucified. Christ died and He rose from the dead, that's the best documented historical fact in antiquity.

Jesus Christ is therefore alive[2], and He ascended to Heaven with His Body, 40 days after Easter (Thursday marks the Ascension), where He is still today, seated on the heavenly throne, at the right hand of the Father.:  ... He was exalted [to heaven], they looked at him, and a cloud supporting him took him from before their eyes. And as they had their eyes fixed toward heaven, as he departed, lo, two men in white garments appeared before them, saying unto them, Men of Galilee, why do ye stop looking into heaven? This Jesus, who was raised up with you into heaven, will come down in the same way as you have seen him ascended to heaven(Acts 1:9-11) Christ will come back for His elects, whether they like it or not. No law of man can prohibit or prevent him from doing this. Let's tell each other!

 

Thus, Jesus Christ did not invent a religion, but opened a RELATIONSHIP of love between Him and His Church, the Wife of the Lamb, composed of all forgiven sinners on the basis of faith in Him.  He came to His own; and His own did not see Him.… received; but as many as received him, to them he gave the right to become children of God, [knowledge] to those who believe on his name(John 1:11-12) Our heavenly Father promised to spare His adopted children, at the last judgment. He will make them.: ... I say these things so that you might be saved. (John 5:34)


Yves Méra

Presiding Bishop – AOC France

Regional Coordinator for Europe and Africa

Anglican Orthodox Church Worldwide

 



[1] A problem that has plagued mankind since Adam and Eve.

[2] Believers, skeptics, agnostics or atheists, no matter.  No one ever refers to the late Jesus.  He LIVES!

Sunday, May 5, 2024

AOC Sunday Report – Fifth Sunday after Easter, commonly called Rogation Sunday


Happy Fifth Sunday after Easter!  The Day of the Resurrection!  Not bunnies, eggs, flowers and chocolates.

 

The AOC Sunday report can be downloaded RIGHT HERE.

 

We have excellent sermons today from Bishops Jerry, Yves and Jack, as well as Rev Bryan.  Each of them is really good, interesting and different. They are all very easy reads, each is well worth your time.  We also have last weeks sermon from Rev Cooper in audio form.  

 

Plus, Bishop Jerry is starting a series on the Thirty-Nine Articles.  As members of the Anglican Orthodox Church Worldwide Communion, Scripture is our primary reference.  But, what positions do we take based on that Scripture?  We have adopted The Thirty-Nine Articles of Religion.  They were not intended as a complete statement of the Christian faith, but of the position of the Anglican Church in relation to the Roman Catholic Church and other Protestant churches.

 

It is critical you understand the Articles.  Bishop Jerry has embarked on a series to cover them starting with an introduction.  It is just under 9 minutes, you should take the time to listen to this.  This series is written so you can understand what we believe and why.  It is something that everyone, clergy and laity, must grasp to appreciate why we are who we are. 

 

https://www.youtube.com/watch?v=dc6cR06ildA

 

Please take the time to listen and understand.

 

Bishop Jacks sermon can be viewed on video HERE -> https://youtu.be/aXPWZoFF6DI The sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message of action as we continue to celebrate Jesus delivery of the promise of life eternal with Him in our life to come.  As we near the Ascension and thus Pentecost and the arrival of the Holy Ghost, we ask for Godholy inspiration we may think those things that are good.  The collect is pointing out that we are in sore need of help from the Holy Ghost to direct our souls to the things we cannot see as good without His Help.  Like many concepts found in Christianity, backing up our faith with actions will be very difficult sometimes, but it must be done. .  We need help.  We pray for help. Pray for help that we might act, and that is how we keep on the straight, narrow and uphill path.  So, what about prayer?  Lets start with to whom do we pray?  Jesus is pretty clear.  Dont pray to Him, pray to God.  It all comes together.

 

As always, we have a lot of people who desire your prayers. I know that seems to never change, that is because the need is always there.  

 

Today we ask if you have someone on the prayer list and their needs have changed, please let us know.  Wed like to update our prayers to reflect the need and most important to give thanks!  The list seems to be quite a bit out of date.  We will remove everyone from the list whose prayer needs are not affirmed this week in an effort to get the list under control.

 

Once again today we ask you start with the Richards family; Rachel Richards is still in very serious condition after a very bad car accident. They are the wife and daughter of Rev Joshua Richards.  Rachels injuries are severe.  More details in the report.

 

As we witness the miracle of our Lords return, are we following up with action on our part.  We all need to see if we are really opening our heart to Gods guidance in the form of the Holy Ghost. If were not, and I doubt any of us really are as much as we could, we need to try harder and harder to do that. It is very difficult to follow Gods instructions if you dont listen to them.

 

May you set your course on the constant North Star of our Lord.

 

Godspeed,







Hap Arnold

Bishop Coadjutor

Anglican Orthodox Church Worldwide

Fifth Sunday after Easter - Propers with explanation – Bishop Jack’s Sermon – With Video

  


Bishop Jacks sermon is below the propers and can be viewed on video HERE ->https://youtu.be/aXPWZoFF6DI

 

Bishop Jack’s sermon looks at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message of action as we continue to celebrate Jesus’ delivery of the promise of life eternal with Him in our life to come.  As we near the Ascension and thus Pentecost and the arrival of the Holy Ghost, we ask for Godholy inspiration we may think those things that are good.  The collect is pointing out that we are in sore need of help from the Holy Ghost to direct our souls to the things we cannot see as good without His Help.  Like many concepts found in Christianity, backing up our faith with actions will be very difficult sometimes, but it must be done. .  We need help.  We pray for help. Pray for help that we might act, and that is how we keep on the straight, narrow and uphill path.  So, what about prayer?  Lets start with to whom do we pray?  Jesus is pretty clear.  Dont pray to Him, pray to God.  It all comes together.


The Propers for today are found on Page 175-176, with the Collect first:

 

The Collect for The Fifth Sunday after Easter, 

commonly called Rogation Sunday.

The Collect.

 

O

 LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ.  Amen.

 

The Epistle for today came from the First Chapter of the General Epistle of Saint James beginning at the Twenty-Second Verse. Saint James tells us not to just talk about being Christians, but to act on those beliefs and do things.  We act in accordance with the principles set forth by Christ.  We gain our salvation through the freely given gift of Grace by our Lord Jesus Christ.   Once given, and accepted; if we truly accept the gift, it will be evident in our actions.

 

Saint James reminds us we not only must:

 

Ø  Talk the Talk;

       but

Ø  Walk the Walk.

 

We do not gain eternal life and salvation by our good works here on earth, but only by the Grace of God, through His Son, our Savior, Jesus Christ.  Through Christ our sins are atoned for that we might go to heaven.  True enough, but we demonstrate our attempt to follow his instructions by our works here on earth.  Remember, it is by only by our actions we are we truly known.


 

B

E ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

 

Today’s Holy Gospel came from the Sixteenth Chapter of the Gospel according to Saint John beginning at the Twenty-Third Verse. Jesus told his disciples tat when they pray to the Father, they should ask in His Name and what they asked for would be given.  But, you must ask to receive.  Jesus told us not to ask Him to pray to the Father, but rather that we pray directly to the Father, asking for what we will in His name, because God loves us because we love Jesus.  This explains why most of our prayers end in, “we ask all this in the name of our Lord and Savior Jesus Christ,” or similar words.  So, if we are to if we are not to ask Jesus to pray for us, why would we ask “saints” and such.   We can talk directly to God and we are supposed to!

 

Jesus went on to say the forces of this world would scatter the disciples, they would be alone in the world.  Yet like Jesus, they would not be abandoned by all; He would be with them, as would the Father.  For as always, the Father is with them, as He is with Him; as He is with us.

 

V

ERILY, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world

  

Rogation Sunday

The fifth Sunday after Easter is commonly called Rogation Sunday from the words in the Gospel appointed for the day: "Whatever you ask the Father in my name, he will give to you". (The Latin is 'Rogare' - to ask.)  In the strictly biblical context, the chief thing to ask for is the spirit of God to enable us to be true children of God.  

 

In the Western Catholic Churches, including the older Anglican traditions particularly before the Reformation and in some higher churches afterwards, processions to bless the crops and to include "beating the bounds", developed from the o1d Roman rites of "Robigalia" ("robigo": Latin for "rust" or "mould"), when prayers would be offered to the deity for crops to be spared from mildew.  

 

Today the emphasis has shifted.  Asking for God’s blessing on growing crops in fields and gardens, and on young lambs and calves remain.  In the agricultural cycle, the main themes are seed sowing and the tending of the young plants and animals. This does not pre-suppose that all sowing takes place around Rogation.  Sowing is done all the year round, as does the birth and rearing of the young.  It is convenient to fix on one particular festival the time to remember these before God in a public way.

 

In the Northern Hemisphere, Rogation Sunday takes place in the springtime, when there is a renewing of the earth. In this country, it follows Easter, the season of resurrection. Renewal and resurrection therefore are also underlying themes of this occasion.

 

But, there is far more to the day than that.  The real meaning is in rogare.  If you don’t ask, you won’t get.  You have to ask God in the name of our Lord and Savior Jesus Christ for what you want so that you can get what you need.  You have to ask.  Then, once you get what you need, act of the gift and thank God for that gift.

 

The main thing to remember is “Ask and ye shall receive.”  For, if you do not ask, you cannot receive.


Jack Arnold

Bishop of the Diocese of the West  AOC USA

Church of the Faithful Centurion

Anglican Orthodox Church Worldwide

Director of Education and Training

Bp Jack brings the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday.   Bp Jack’s sermon can be viewed on video HERE ->https://youtu.be/aXPWZoFF6DI


Good morning! I hope you are all doing well. In today’s sermon we will be looking at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message of action as we continue to celebrate Jesus’ delivery of the promise of life eternal with Him in our life to come.  Easter, perhaps better referred to as the Day of the Resurrection is when the promise of eternal life is delivered. 


Let’s start by reading the Collect for today:

 

 

The Collect for The Fifth Sunday after Easter, 

commonly called Rogation Sunday.

 

The Collect.

 

O

 LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ.  Amen.

 

We are in the Easter Season which consists of Easter and the following four Sundays, through Rogation Sunday.  This is a time we should work on centering our lives on the central figure in our religion, Jesus Christ.  

 

Consider these words from the Collect:

 

… by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same …

 

As we near the Ascension and thus Pentecost and the arrival of the Holy Ghost, we ask for God’s “holy inspiration we may think those things that are good.”  The collect is pointing out that we are in sore need of help from the Holy Ghost to direct our souls to the things we cannot see as good without His Help.  It is very clear that we cannot think those things that are good without the guiding force of the Holy Ghost entering into our hearts, souls and minds. Once we think those good thoughts, we need His “merciful guiding” so we “may perform the same…”.  After all, what good is it to know what we should do, if we won’t, can’t or don’t do it? It is not good enough just to think those good thoughts, we need to back up those good thoughts with actions! The collect is calling us to perform actions for Him, to translate those good thoughts into actions, which are physical evidence of our belief!

 

In short we need God’s help to think good thoughts and then to act upon those good thoughts which when translated into action are good deeds. The point of the Collect is without God’s help, we cannot think or do anything that is truly righteous. Only by having God help us are we capable of any righteous actions.

 

In his Epistle, James makes the point we gain our salvation through the freely given gift of Grace by our Lord Jesus Christ.   Once given, it must be accepted.  If we truly accept the gift, it will be evident in our actions. James makes the point that if you are going to be a Christian you have to ACT like a Christian. We are not just to think good and Christian thoughts, we are called to live out those thoughts by our actions to make our faith known to other believers and the world. A person who calls themselves a Christian can and will talk the talk or portions thereof, but will they walk the walk? That is the real test if they are a Christian or not. That is how you can tell also if a “Christian” minister, bishop, or priest is a Christian or not. If their actions do not match that of Scripture, then you can be fairly well certain that they are not Christian.  We have to back up our faith with actions in order to show that we do indeed have faith. As the tag line to my sermons goes, action and not diction is what counts in the very end. 

 

Like many concepts found in Christianity, backing up our faith with actions will be very difficult sometimes, but it must be done. The diction is almost always easier than the action part, but both have to be performed. Doing both of these is the only way we will have salvation through Christ.  We cannot have salvation if we say we are for Him, but our actions profess otherwise. Fortunately we will have the help of the Holy Ghost to help us walk the walk and talk the talk. It will still be difficult but it will be easier than if we did not have the Holy Ghost within us.

 

We must align our lives to be able to show people we do follow Christ. There are too many people who claim to be Christians, who are clearly not, because their lives do not reflect their stated belief. We must not let this happen. We must show the truth of John 14:6, I am the Way, the Truth, and the Life: no man cometh unto the Father, but by me. To show this truth we have to live that truth through our actions. It is not just enough to say we know the Word of God, if we truly know the Word of God, we will act upon that Word of God and serve Him in this life. 

 

Without Christ’s guiding light, we are not on the path to holiness and righteousness. We must show this in our lives, by living and breathing His Word, and using His Word to guide us throughout our lives. These are all actions we naturally take which demonstrate we have belief and are acting upon that belief.  This is important to our souls for our spiritual health, and as well as our physical health too. We need all the Help of the Holy Ghost to keep us on this path. How do we keep on this path?

 

We find a lot of help in John’s words, he gives us insight into things which none of the other disciples do.  We need help.  We pray for help. Pray for help that we might act, and that is how we keep on the straight, narrow and uphill path.  So, what about prayer?  Let’s start with to whom do we pray? 

 

Jesus is pretty clear.  Don’t pray to Him, pray to God.  We are not to pray to saints or Mary like the some do, but pray to God. Feel free to use His Name.  Pray to God in His Name.  In effect, we are CC’ing (Carbon Copying, to use an archaic term which as transitioned to an electronic mail (email) term) Jesus in our prayers. We are not to put Him in the To: line, but the CC line. Not addressing Him directly, but to address God directly with Jesus copied, as it were. He tells us God loves us because we love Jesus.   But, pray to God. I think not many people understand this part of scripture, as I have heard people pray to Jesus when he is not the correct person to address your prayers to. He specifically tells us to direct the prayers to His Father who will help us.

 

If we will pray to God, we can be certain He will answer us and provide us with the best counsel. It doesn’t matter if we like God’s answer or not, we still have to listen to it and do it anyway, knowing it will be the right path in the end.  In the end, listening to God and doing what He says will be easier for us in the long run than if we ignore God’s answer and do what we wish to do. We will always have some sort of a struggle with this in our lives, but if we turn to God, He will help us win our struggle. 

 

We have to realize what we truly need is different from what we want, and ask that He will open our hearts, minds and souls to His answer that we might act upon His answer. The critical portion is we act upon the answer that we are given, to do our best for Him so our friends, family and coworkers and neighbors might see the light we shine for Him and see who we follow in word and in deed. 

 

So, pray to God, ask for what you want in Jesus’ Name.  He always listens and He always delivers.  The problem for us is He delivers what we need, not necessarily what we want. Our wants and our needs are oft different, in fact they are seldom the same. But we should want what we need, and God will help us understand if we be a doer and a hearer of His Word. He will always give us what we need, but will we listen to what He wants us to do?

 

Need and want, they are both four letter words, oft used interchangeably, which do not mean the same thing.

 

God’s Will is always done, we just don’t understand.  Accept what happens as acceptable, so long as you have done all you can.  In the end, all that counts is where you go when you leave here.  That depends on your actions in following Jesus’ instructions.  If you believe, you are safe.  Now and forever.

 

Ø  Talk the Talk;

       AND

Ø  Walk the Walk.

 

It is an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God